| “天籁”新解——兼论“天籁”与庄子哲学; A New Explanation of "Tianlai" and On "Tianlai" and Zhuangzi's Philosophy | |
| 张和平 | |
| 2011 | |
| 关键词 | 庄子 “天籁” “怒者其谁” “至人” “若镜”之心 zhuangzi "Tianlai" "Who is in a rage" "Zhiren" The heart of "likness of mirror" |
| 英文摘要 | 《庄子.齐物论》首推“天籁“,然而,后人对于“天籁“的理解与庄子本义多有出入。通过对庄子哲学一般学理的分析,再结合庄子对“地籁“、“人籁“、“天籁“所作的具体描述,即可发现,庄子是在与“地籁“、“人籁“对举的意义上推出“天籁“的,其所强调的无非是:与“物于物“的“人籁“、“地籁“有所不同,“天籁“则是“物物而不物于物“的,即“天籁“已经超越了“物“的“二类相召“性,对万物的变化一律采取淡然处之、漠然应之的态度,从而做到了“喜怒哀乐不入于胸中“。鉴于“天籁“所体现出的这一典型特征与庄子所构想的生命终极形态(“至人)“具有内在的关联关系,故“天籁“的推出,乃庄子哲学自身的理论诉求使然。; In Qiwu Lun Zhuangzi puts "Tianlai" first.However,people's understanding of "Tianlai" is quite different from Zhuangzi's original meaning.Through the general analysis of Zhuang's theory and his specific description of "Dilai" "Renlai" "Tianlai",it can be found that he puts "Tianlai" in opposition to "Dilai" "Renlai".He emphasizes that,different from "Dilai" "Renlai" in "Being Controled","Tianlai" is "to control and not being controlled",which means "Tianlai" is beyond things' properties of "influence between two Things".Human beings uniformly take the cool and indifferent attitude towards all changes,so that "laughter,anger,sorrow and happiness do not enter the chest".This typical characteristic has the intrinsic relationships with the ultimate form of life("Zhiren") which is created by Zhuangzi,so the introduction of "Tianlai" is the result of Zhuang's own philosophical theory. |
| 语种 | zh_CN |
| 内容类型 | 期刊论文 |
| 源URL | [http://dspace.xmu.edu.cn/handle/2288/116354]  |
| 专题 | 人文学院－已发表论文 |
| 推荐引用方式 GB/T 7714 | 张和平. “天籁”新解——兼论“天籁”与庄子哲学, A New Explanation of "Tianlai" and On "Tianlai" and Zhuangzi's Philosophy[J],2011. |
| APA | 张和平.(2011).“天籁”新解——兼论“天籁”与庄子哲学.. |
| MLA | 张和平."“天籁”新解——兼论“天籁”与庄子哲学".(2011). |
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